Misconceptions of a Tenth-Century Muslim Traveler

Historical and cultural accounts be important documents in order for the near generation to mirror the past and check off from the early people. If such accounts are sketchy and biased, the people being described whitethorn be underestimated and the readers whitethorn be misled. The quiz written by Al Masudi on the natives of Oman or the Zanj tribe is peerless usage of a cultural account absent in information and depth.As a merchant, Al Masudi gave a commercialist account of what can be found in Oman. In guidance much on what he could advantage from in the country, he failed to give a truthful observation of the peopletheir culture, beliefs, and traditions. This finalize point of view by a merchant traveler, if presumption serious consideration, whitethorn be dangerous as it whitethorn picture the people of Oman differently.In his screen, the compose regarded the navigate to the sea of Oman as the most dangerous, saying, I do not know of ace more dangerous than tha t of the Zanj. This introduction could contain the readers to be disappointed from going to the posterior because of the danger he stated. Also, Masudi used the marge Zanj to refer to all the people in Oman, but this is not proper because the expression has a connotation that may degrade his subjects. Such calls are verbalise to be taboo, just like the end point Negroes for Black Americans for this remind the Blacks of their painful past.The ledger of Masudi also contained misconceptions about the natives of Oman as he pictured them to be like savages who do not use elephants for war or any matter but only hurt and charge them. This statement is too rude as it depicts a tribe that did not net income respect for animal life, but a tribe that was so cruel and uncivilized.On the lordly side, though, the reservoir mentivirtuosod that the people had a pulchritudinous language and they had a preacher to de enclosureine them about God. However, he express that on that po int were no religious laws, which selects us to asking, what do the preachers preach aside from the law of their idol? Truly, this statement gives a confusion on the peoples beliefs.As a traveler, one intimacy that Masudi must have do was to respect the people he discover and carefully write about them, without wanting out on details which could caterpillar track the audience to misconceptions.This is similar to the term homosexual which was accustomed a misconception from its original nitty-gritty of people of Lesbos, an island where the poet Sappho originated. The term was later given negative interpretation due to interpretations of the authors poems which depicted platonic experience between women. Indeed, we can see, A particular knowledge is a dangerous thing (Pope 1709)Work CitedLesbos Lived on an Island. Pearls Rainbow report West. 3 December 2007..Misconceptions of a Tenth-Century Muslim TravelerHistorical and cultural accounts are important documents in order for the following generation to mirror the past and ensure from the early people. If such accounts are sketchy and biased, the people being described may be underestimated and the readers may be misled. The essay written by Al Masudi on the natives of Oman or the Zanj tribe is one framework of a cultural account scatty in information and depth.As a merchant, Al Masudi gave a commercialist account of what can be found in Oman. In focusing much on what he could get from in the country, he failed to give a truthful observation of the peopletheir culture, beliefs, and traditions. This press point of view by a merchant traveler, if given serious consideration, may be dangerous as it may picture the people of Oman differently.In his essay, the author regarded the pilot to the sea of Oman as the most dangerous, saying, I do not know of one more dangerous than that of the Zanj. This introduction could champion the readers to be disappointed from going to the throw in because of th e danger he stated. Also, Masudi used the term Zanj to refer to all the people in Oman, but this is not proper because the sound out has a connotation that may abase his subjects. Such terms are said to be taboo, just like the term Negroes for Black Americans for this remind the Blacks of their painful past.The diary of Masudi also contained misconceptions about the natives of Oman as he pictured them to be like savages who do not use elephants for war or anything but only hurt and toss off them. This statement is too rude as it depicts a tribe that did not give birth respect for animal life, but a tribe that was so cruel and uncivilized.On the verificatory side, though, the author mentioned that the people had a stunning language and they had a preacher to nurture them about God. However, he said that thither were no religious laws, which leads us to asking, what do the preachers preach aside from the law of their beau ideal? Truly, this statement gives a confusion on the peoples beliefs.As a traveler, one thing that Masudi must have do was to respect the people he sight and carefully write about them, without miss out on details which could lead the audience to misconceptions. This is similar to the term lesbian which was given a misconception from its original kernel of people of Lesbos, an island where the poet Sappho originated. The term was later given negative interpretation due to interpretations of the authors poems which depicted platonic get laid between women. Indeed, we can see, A elfin knowledge is a dangerous thing (Pope 1709)Work CitedLesbos Lived on an Island. Pearls Rainbow headstone West. 3 December 2007..